• Is Tony Montana (Scarface) just an angry and sad man?

    So yesterday night, I watched Scarface for the second time. The first time I watched this movie was when I was a teenager, and I remember thinking “Oh that’s a great movie, there’s a lot of blood and violence, it’s not boring”.

    After watching it, I scrolled on Reddit to see what people were saying about Scarface. Most of the time, they would say “What’s the hype about this movie? I don’t get it. The guy is just an addict who has killed everyone, even his best friend, there’s no story”.
    Some would argue that it’s the story of the rise and fall of a drug Lord but I like to see it more about the story of someone who wasn’t able to escape his own demons.

    From the beginning of the movie, we can see a man who’s aggressive and cynical. He doesn’t seem to fear the US authorities when he’s questioned about his identity. At this point, Tony Montana seems to fit the cliché of the gangster.

    What struck me was his attitude during the deal in the hotel room in which his friend Angel was murdered. Knowing the character, I would expect him to be more aggressive and provocative, but what I could sense here was a bit of hopelessness.
    While his friend is being killed, Tony Montana is forced to watch this scene, trying to look away which to me shows that Montana can’t bear to watch someone he loves (or appreciates) get hurt.

    Later, he reunites with her sister (Gina) and mother who strongly rejects him. Then, Gina apologizes for their mum’s behavior explaining their mother never recovered from their father leaving. To which Montana replies “Forget Dad. We never had one.”
    On the surface, this answer seems dismissive. The kind of line someone says to shut a conversation down. But I think it tells us more about how Tony grew up: without a father, raised by a mother who was poor and grieving, and probably not present emotionally either. Not enough for Tony perhaps.

    Throughout the movie, it was clear that Montana was interested in gaining power, and money which can show him as someone greedy and materialistic. But from the previous elements, we can imagine they were ways to distract himself from the inner pain he has.

    As Montana started to gain power and money, and even managed to marry Frank’s former trophy wife (Frank who was Tony’s boss), he also starts to consume more and more coke. This shows how sad Montana was deep down and how, all the things he wanted in the first place couldn’t bring him relieve or peace.

    After Evina left, Montana showed genuine regrets about treating her badly, regularly asking his men if she called. He could have called and apologized, but it would have been out of his character to do so. Not because he’s a proud man, though he is, but because he was poorly attuned to his emotions, therefore, to his needs. I don’t think he was aware of how sad he was that she left. That’s why I loved it when at some point, he said to one of his men, “If she calls, tell her I love her“. Because we could have thought he was only interested in Elvira because of her beauty and what she incarnated (“The girl of the Big Boss” as she was Frank’s former wife), but in his own way, he loved her. He just never had the tools to tell her directly the proper way.

    Killing his best friend was clearly a turning point in Tony’s depression and solitude. From the beginning of the movie, Tony’s anger, and even rage, to me, served to mask his feelings of emptiness and despair. Unable to face his suffering, he tried to cope with money, power, her wife. But only to gradually realize nothing and no one could save him from his misery.

    There is no way Tony Montana could have survived at the end of the movie, because inside, he was already dead.

    I like to imagine a version where he saves himself. And what gets me is that, in a way, he dies because he tries to free himself.
    When Sosa (Tony’s supplier and drug Lord in Bolivia) orders him to kill the journalist threatening to expose him, along with the journalist’s wife and kids in the car, Tony refuses. He knows exactly what that refusal costs him. Sosa will never forgive it. He does it anyway.

    This moment is not a moment of redemption, and most of the gangsters have a moral code of not killing women and children. But after a whole film during which Tony Montana tried to escape feeling anything with ambition, drugs, and possessions, this is the one moment he isn’t running. And that, to me, is the moment that matters most.

    Because despite everything he’d done and everything that had been done to him, there was still some small parts of him, alive enough to choose values and integrity over more violence, more guilt, and more loss.

  • An ode to Joyce Maynard’s books

    I’ve just finished “Under the Influence(“De si bons amis” in French), and I LOVED it so much that I felt the urge to write, not about the book itself but about the experience of reading Joyce Maynard’s book.

    The first book I read from her was “Count the Ways” (“Des gens heureux” in French), which really got me emotionally. I remember finishing the book and sitting on my couch, and actually staying still for ten or fifteen minutes, quiet, doing nothing except letting all ranges of emotions go through me: sadness, pity, hope, joy. Maybe even gratitude? All of these, at the same time.

    This is what I look for in a book or a piece of art: not something that is beautifully written, or an original story that goes beyond most people’s imagination, but something that moves me deeply and perhaps leaves me with just enough confusion to make me want to question why I loved it so much in the first place.

    Coming back to Joyce Maynard, you can tell from her work that she has a very deep understanding of the complexity of human emotions and the human mind.

    In Under the Influence, I loved how the heroine was not pictured only as someone weak and flawed, but as someone who, from how her childhood shaped her to the unique constraints she had, made the decisions that made the most sense for her at that time.
    She did the best she could, and I could feel sympathy and understanding for her instead of blaming her because the author brilliantly blended storytelling and human psychology.

    Because Joyce Maynard knows how to build characters rooted in humanity, she never fully falls into something purely tragic, cliché, or exaggerated. Maybe that’s what makes her books feel less like fiction and more like simple mirrors of reality.

    Both of the books I read explore, among others, the themes of family dynamics and motherhood, which are themes I resonate with deeply because of my own personal story and might contribute to my admiration for her work. But whatever your personal story is, I’m sure you can relate to the feelings of love for a parent or a child, grief for losing a relationship dear to our hearts, or anger towards someone who should have been there for us but hasn’t.

    So if you want to feel seen, understood, and perhaps touched at your core, you might want to read Joyce Maynard’s work.

  • On commitement

    Last night, I was with M., an old girlfriend of mine. M. met someone five months ago, and they seem to get along very well.
    She told me how she was happy with this new person and how they challenge each other. I was thrilled and excited for her and for this new chapter of her life.

    As I came home, full of joy and excitement, Roberto and I had a quick chat and, for whatever reason, became annoyed with each other. Irritated by the fact that he was killing my good mood,
    I said to him:
    M. told me how happy she is now with her new boyfriend. Everything looks so easy and beautiful.

    He then instantly replied:
    Remind me how long we’ve been together?

    And with this simple question, it struck me.

    Because what his question implied wasn’t “Their relationship is beautiful because they’re in their honeymoon phase.”

    But what Roberto was telling me with this question was: “We’ve been annoyed with each other for quite a long time now. And we are still here. Not because it’s beautiful, not because everything is pink and easy. But we’re still here, because every day, we wake up and CHOOSE to be together.”

    He was right. Two minutes earlier, I was annoyed. But I’d rather be here being annoyed with him than being anywhere else.

    It reminded me of something Alain de Botton said in this podcast about relationships:
    The number one thing we need to do is commit. And from there, what we need to do is to work on compatibility. Compatibility is an achievement of love. It’s not a precondition of love. We’ve got it the wrong way around.

    I think there is no braver act than committing to something or to someone. To an art, to a friendship, to a project, to a partner, to raise a family. Not because it stays easy or beautiful. But because the choice itself, made again and again, through the doubts, the hard seasons, and the moments we want to give up, is where true meaning lives.

    We don’t commit because we’re certain. We commit because we decide to.

     

  • The gift of letting go of control is greater than we think

    It was December, 2019.

    After spending a week visiting Mexico City, Mexico’s capital, with our friend Paloma, Roberto (my boyfriend) and I flew to Cancun, in the Southeast of the country. Truth be told, we had a lot of stereotypes about Cancun. We had in mind an overcrowded and overrated city filled with a lot of tourists and not-so-clean beaches. But since we were already in Mexico, we decided to visit it anyway and spend four days there.

    We chose to stay in the city center, a bit further from the beaches, as we wanted to experience the “real Cancun”. To be where the locals were living, not the tourists. 

    On a Sunday night, after a day of visiting the city, we returned to our Airbnb. Roberto and I started to get hungry, so we checked on Google Maps the few restaurants nearby that were still open. There was one that wasn’t too far from our place and looked ok, so we decided we would have dinner there. It was very dark outside. And the streets were quiet. There was not a single sound. When we arrived in front of the restaurant, it was closed.

    What do we do now? It’s Sunday, and it’s getting late. Should we check out another restaurant on Maps?I asked. 

    “Everything must be closed now. But let’s walk a little and see if there is something.” Roberto answered.

    Because it was already late, we both deep down knew we would find nothing open and would return to the Airbnb with an empty stomach.
    At least, this is what we thought.

    As we kept walking in the dark, we suddenly ran into a small garden where we started to hear music.
    OMG, that’s salsa!” I shouted.I joined the people and danced for a few minutes before we kept walking to find something to eat.
    Then, a few meters further, we started to see some lights and hear some noise. It was a small Christmas market selling handmade crafts. We started to hear more people talking, and to smell food. We turned our heads to the left.
    Guess what we saw? Another Christmas market! Soon, we discovered a giant square (“plaza” in Spanish) with a huge Christmas tree, food markets, and a stage with people playing traditional music and dancing on it. A bit further, there was even a big 7-Eleven store in front of which people were dancing cumbia and bachata. 

    Ten minutes before, we were still in the dark with no one, and now we are here? That night, Roberto and I had so much fun. We had great local food, danced, and laughed a lot. It turned out this night was one of the most memorable nights of this 2-week trip in Mexico.But this night wouldn’t have happened if I had checked something else on Google.

    Maybe we would have found something located on the opposite side of this square.
    Maybe we would have seen that everything was closed and would have decided to return home.
    Or maybe we would have found something written about this “Christmas Night event” and would have been there.

    But NOT KNOWING or expecting at first that we would find this place and the great surprise it was to discover it, is actually what made this moment so unique and beautiful. 

    Uncertainty can be uncomfortable. It certainly is. And it certainly was that night when we were starving.
    But we found a hidden beauty in it.
    The gift of something unexpected. The gift of something bigger and better than what we have imagined.
    What was supposed to be a quick dinner at a restaurant after a tiring day turned into a night of joy and celebration.

    So my task for you is:

    As you read these words, allow yourself to let go of control for a minute, a day, a week.
    Allow your curiosity to lead you through this uncertainty.
    And see what happens.

    Until next time, with love,
    Suzanna

  • 5 things I recently read online that caught my attention

        • How Pixar (and My Wife) Taught Me How to Empathize: a beautiful piece about empathy and a simple, yet powerful blueprint to help a loved one going through depression/or a tough time.

        • Why the Depth Year Was My Best Year: probably one of the few online written pieces I’ll return to. David (who wrote this) beautifully and perfectly captured the emotions that are at stake when digging deeper into a hobby, a field, or an art. He writes with such accuracy about why we tend to spread our attention instead of committing to something.

          An excerpt:

          I think more often we stop digging because we find something extremely painful about working past a certain point, and we don’t want to sort it out. We don’t want to run into our limits, we don’t want to feel dumb, we don’t want to get rejected. We don’t want to put our hearts on the line if we don’t have to, and all the important things involve our hearts.

          Relationships, for example, can only go so deep when you’re afraid to risk rejection, say what you really think, or reach out to people who might respond badly, or not at all.

          Creativity is easy to turn away from for the same reason. It’s risky. Trying to draw something for the first time in a decade is terrifying. Showing people your work is even scarier.

          So we live in great danger of inadvertently keeping our most cherished pursuits, the ones that promise the most fulfillment, buried down there in the realm of “potential,” where they’re safe from the real world and its limitations. In the meantime, we find other things to do—things that offer less meaning, but more assured outcomes—and we just get older.

        • 21 Facts About Throwing Good Parties: one of the hardest thing to do in my opinion is to throw a good party. Most of us would just send online invitations and book a table in a bar or at a restaurant thinking the job is done. But that’s only the beginning.

          I love this one: “Throughout the party, prioritize introducing people to each other and hosting the people who are new or shy, even at the cost of getting less time hanging out with your best friends yourself. Parties are a public service, and the guests will (hopefully) pay you back for this by inviting you to parties of their own.

        • Taste isn’t a screenshot (by Anton Sten) : a good reminder of the difference between knowing and understanding something and why it matters. I can relate to this because I have a very hard time explaining why a movie is a good movie, although I KNOW it’s a good one, so whenever someone asks me “Why did you like this movie?” my answer “I just loved it” sounds like a terrible answer to give.
          So if you want to determine if you just “know” something or really understand something, ask yourself why it is good or bad. And if you can answer with clarity, then you understand it.
        • With Grace (written by Leah Reich): An honest writing about how it feels to be rejected from a job. The lines I loved most:”The nature of my rejection — after all, I had told many friends about my excitement, and they all saw my defeat — was mortifying. I didn’t know which was worse, not getting the job or feeling embarrassed that people I knew and respected had to see me fail. Victory is public. Our rejections and failures are deeply private.“And yet, what I’ve noticed it’s when we dare to talk about our failures, we connect with others the deepest.
  • So maybe I’m now in a very Chinese time of my life

    One of the new things I did earlier this year was to travel to my Grandpa’s home alone.
    My Grandpa lives in Jieyang in China, which is, according to Wikipedia, “a prefecture-level city, (…), ranking below a province and above a county in China’s administrative structure“. I always had a hard time describing what Jieyang is since it’s not exactly a city nor the countryside. I’m glad I now have a definition I can give to others.

    To me, China was always my Mum’s country, and Grandpa’s home was always Mum’s home, not mine, so I had never thought of going to Grandpa’s home without her. Which today sounds very odd.

    Being born in Paris and raised partly by a Mauritian family (yes, that’s a long story I’ll save for later), I’ve never really felt connected to my Chinese roots.

    I was always the only Asian in class or at school, so there was nobody I could discuss or relate my Asian background with, which made me kind of, if not really, ignorant about China or Chinese culture for the first fifteen years of my life.

    There was this one time in secondary school when one of the school’s supervisors came to me and asked me: “Are you Chinese? Because you’re different from the other Chinese people I know.”

    I remember being puzzled by her question. It was obvious to me that I was French. I didn’t feel offended, hurt, or any negative emotions. I didn’t feel the need to reject the word “Chinese”, or the opposite, to defend it, because this statement “You’re different from the other Chinese people (IN A GOOD WAY)” was clearly a negative judgment about Chinese people.

    Even though at this point I had been to China several times to see my grandparents and I could speak a Chinese dialect, I was genuinely ignorant of what “being Chinese” meant.

    Being Chinese felt like a vague concept for a long time. My childhood was way too far from being the typical childhood of a Chinese immigrants’ child. I was French-Chinese child born to a single mom (which was quite rare at that time, and might still is!) raised by a religious Mauritian family (I used to go to church every Saturday Morning, pray before each meal, and we never ate pork).

    There were so many layers to my identity, all intricately intertwined.

    The few things I thought I knew about “being Chinese” weren’t flattering. Chinese people were often too loud, too dirty, and too impolite. “I am NOT like them.” I used to think.

    And yet, I always had a fascination for China: the food (omg, the food!), the energy, the beauty of the landscapes, the gigantic sizes of the cities, the behavior of the children (who seemed so mature compared to us, to me), the cultural norms, the traditions. Everything, everyone was so different from what and whom I knew. Traveling in China was always a cultural shock. A slap in my face that would scream “You know nothing about the world“.

    And it was true, I knew nothing about this part of me.

    Asking my Mum about my grandparents’ story, trying to connect more to my cousins and my aunts who live there, and making the effort to speak my dialect without mixing it with 50% of French words in my sentences helped me to fill some gaps.

    Now, returning to China as an adult makes me see this part more clearly and embrace it even more.

    I see Chinese people with curiosity rather than judgment. What used to appear like “too loud, too dirty, too impolite” is now “They are loud, but they are as loud as Americans, or Italians, and we (French) can be loud too!” or “They are not as polite as Japanese people, but they are so much more friendly!”.

    For a long time, I just thought I was French. Then, as I grew up, I slowly learned about the Chinese part of me. Today, I’m still learning what it means to be Chinese, and the more I learn, the more I love being Chinese.
    I’ve never been torn between my multiple cultural identities. And those with multiple cultures shouldn’t be. Because our cultural background doesn’t have to define us.

    But what I don’t want is to let others’ biased perception define what it’s like to be Chinese, or even French, especially from people who haven’t been in any of these countries or haven’t done extensive research on the culture. To really know and understand something or someone requires us to be open, curious, and to actively ask questions and seek answers by ourselves.

    I’ve been to China more than fifteen times, and what I can say is, I still don’t know what it means to be Chinese.

    But traveling there alone this time felt different. For the first time, it didn’t feel like I was visiting someone else’s home. It started to feel, in some unfamiliar way, like it was also mine.

    So maybe I’m now in a very Chinese time of my life. And maybe, being Chinese, at least to me, is to feel at home in a country I used to feel a stranger in.